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the religious movements

Posted at 1:52, 26.8.2006

Depending on how it is defined, Taoism's origins may be traced to the prehistoric Chinese religion; to the composition of the Dao De Jing (3rd or 4th century BCE); or to the activity of Zhang Daoling (2nd century CE). Alternatively, one could argue that "Taoism" as a religious identity only arose later, by way of contrast with the newly-arrived religion of Buddhism, or with the fourth-century codification of the Shang Ching and Lingbao texts.
Other accounts credit Laozi (reputed author of the Tao Te Ching/Dao de Jing) as the teacher of both Buddha, and Confucius. They describe early Taoism (Daoism) to ancient picture writing, mysticism, and indigenous ancestor worship. Symbology on tortoise shells predates early Chinese calligraphy and is the basis of written Chinese from artifacts dated from prior to 1600 BCE. By the early Han, Laozi came to be worshipped as divine—either in association with or conflated with the Yellow Emperor. A major text from this "Huang-Lao" movement would be the Huainanzi, which interprets earlier Taoist teachings in light of the quest for immortality (including drugs, sexual practices, and breathing techniques).
Zhang Daoling claimed to have begun receiving new revelations from Laozi in 142 CE, and founded the Tianshi ("Celestial Masters") sect around them. He performed spiritual healing, and collected dues of "five pecks of rice" from his followers (thus providing an alternative name for his movement). Zhang Daoling's major message was that the world-order as his followers knew it would soon come to an end, and be succeeded by an era of "Great Peace" (Taiping). In fact their activities did hasten the downfall of the Han dynasty. The same could be said of their contemporaries and fellow Taoists, the Yellow Turban sect. Zhang's grandson set up a theocratic state into what is now Sichuan province. Today's Zhengyi sect claims continuity with Zhang Daoling. Laozi received imperial recognition as a divinity in 166 CE. The Yin and Yang and "five elements" theories date from this time, but were not yet integrated into Taoism. The name Daojia comes from the Han Dynasty. In Sima Qian's history (chapter 63) it refers to immortals; in Liu Xiang it refers to Laozi and Zhuangzi. Daojiao came to be applied to the religious movements mentioned above. The two terms were used interchangeably until modern times (We owe the distinction to Confucian writers).



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