how can we expect it from another

Posted at 10:21, 2.9.2006

Deine Kraft beruht auf der Qualität Deines Wissens, Deiner Fähigkeiten und Weisheit, welche Du Dir im täglichen Leben durch zielführende Übung erhältst. Ein guter Weg ( japanisch Do, chinesisch Tao ) zeichnet sich dadurch aus,  dass Du auf ihm Deinen Geist stärkst, Du in Verbindung mit Deiner inneren Kraft kommst, und dass er Dir immer wieder aufs neue Tore öffnet, durch die Du zu mehr Frieden und Harmonie in Deinem Leben findest.

In all intimate relations, there exists a high degree of vulnerability, particularly at the psychic level. To accomplish high Tantra, each person must open themselves completely to the other without reservation. This makes them susceptible to not only positive vibration and intent, but also potentially damaging feelings of pain or fear, even though every desire is in place to make the “Taoistic fusion” work. Each person must be prepared to release pain and fear in this practice, and to absorb such vibrations from their counterpart. The greater mastery involved here, is to not be overwhelmed by these destructive emotions, and to transmute or transform them into love, clarity and ecstasy. Thus, psychic alignment with another can not only be rewarding, but also require a good deal of patience and spiritual work. It is therefore useful to employ the intent of spiritual ministry when aligning with another in this way, which is essentially no different than extending positive feelings or council to someone in pain. To accomplish this we must also be able to transmute our own pain and fear into higher vibrations/intentions. It is useful to mentally prepare ourselves for the necessary state of being, that is open and freely giving. If we are not capable of this, then how can we expect it from another? So let the thought of High Tantra motivate you to do some inner transformation and spiritual preparation. The more we raise our individual vibration and intent, the more we have to offer our sacred counterpart. In the modern context the phrase, “making love” is a bit misleading to say the least. In this context the usual case is not the making of love, but the making of pleasure and sheer sensation. But in Western culture this trend is not particularly surprising, since love and pleasure are no longer distinguished from one another. Most assume that love is the feeling that results from the gratitude of the body (cells) as a result of sexual pleasure and polar balancing. But this should not in any way be confused with love.